A - E

Abhayagiri-vasinah 阿跋耶祇釐部

A subdivision of early Sthavirah school. Abhayagiri, the Mountain of Fearlessness in Ceylon, where the disciples dwelled in a monastery.

Agama Sutra 阿含经

It is one of the oldest Buddhist scriptures. These sutras contain the sermons of Shakyamuni Buddha during the first two to three years after he attained Enlightenment and during the year proceeding his Nirvana. The sutras consists of four collections:

 in Pali (P)
 in Sanskrit (S)
 
1.   
 Digha-nikaya   
 Dirghagama (Long Sayings)   长阿含
 
2.   
 Mojjhima-nikaya   
 Madhyamagama (Middle-length Sayings)   中阿含
 
3.   
 Samyutta-nikaya   
 Samyuktagama (Kindred Sayings)   杂阿含
 
4.   
 Anguttara-nikaya   
 Ekottaragama (Gradual Sayings)   增一阿含
 
5.   
 Khuddaka-nikaya   
 Ksudrakagama (Minor Saying)   小阿含
 

Khuddaka-nikaya is only included in Pali canon. The five collections is called Sutta-pitaka.

Akushala 恶业

Sanskrit word. It means bad Karma.

Alara-Kalama 阿罗蓝

Alara-Kalama in Pali, Arada-Kalama in Sanskrit. A sage under whom Shakyamuni studied meditation. The state reached by Alara-Kalama was that of a higher formless world where matter no longer exists.

Alaya 阿赖耶

An abbreviation of Alaya-vijanana. Alaya is a sort of eternal substance or matter, creative and containing all forms; when considered as a whole, it is non-existent, or contains nothing; when considered phenomenal, it fills the universe. It seems to be of the nature of materialism. It is the store or totality of consciousness both absolute and relative. It is described as the fundamental mind-consciousness of conscious beings, which lays hold of all the experience of the individual life, and which stores and holds the germs of all affairs.

It is the last of Eighth Consciousness from which the Wisdom of Great Round Mirror is derived.

Almsgiving 布施

See charity.

Amitabha 阿弥陀佛

Sanskrit word, literally means boundless light and boundless life. He is the Buddha in the Land of Ultimate Bliss (Pure Land), in which all beings enjoy unbounded happiness. Amitabha has forty-eight great vows to establish and adorn his Pure Land. People also recite or call upon his name by the time of dying will be born in the Land of Ultimate Bliss with the reception by Amitabha. Amitabha is one of the most popular and well-known Buddha in China.

Amitabha Sutra 阿弥陀经

One of the main sutra in Pure Land Sect. It is said to be the only sutra that Shakyamuni preached without being asked. For the sake of facilitating the living beings to practice and cultivate the Buddha way. Shakyamuni revealed and taught us the simplest way for liberation and enlightenment -- reciting Amitabha Buddha's name. By reciting the name, one can opt to be born in the Pure Land of Ultimate Bliss. It is one of the most popular sutra recited by the Buddhists in China.

Anagamin 阿那含

A Sanskrit word means one who does not return. It is the certification of the third fruit of Arhatship. After a Sakrdagamin cuts off the last three categories of his delusions in thought in the Desire Realm, he certifies to the third fruit, and never returns. See Four Fruition.

Ananda 阿难

One of the Shakyamuni Buddha's Ten Great Disciples. He was first in hearing the Buddha's words. As he had excellent memory, he memorized the Buddha's sermons, which were later recorded as sutras. He was also the cousin of Shakyamuni Buddha.

Anathapindika 孤独长者

A name given to Sudatta, meant one who gives to the needy. He was a wealthy merchant of Savatthi in ancient India who bought the land from Prince Jeta with as much gold as would cover the ground for the construction of Jetavanna Grove - one of the great monastery Bodhimandala of Shakyamuni Buddha.

Annutara-samyak-sambodhi 阿耨多罗三藐三菩提

Sanskrit word meaning unexcelled complete enlightenment, which is an attribute of every Buddha. It is the highest, correct and complete or universal knowledge or awareness, the perfect wisdom of a Buddha.

Arana 阿兰那

It means a place of stillness, which is to practice pure conduct and to cultivate without the attachment of self and the Four Marks.

Arangaka 森林书

One of the four types of Vedic literature in ancient India, known as the "Forest Treatise", compiled around 600 B.C.

Arhan 阿罗汉

See Arhat and Four Fruition.

Arhat 阿罗汉

Arhat in Sanskrit, Arahat in Pali.   Literally, man of worth, honourable one. There are two kinds of arhats, namely, the Sound-hearing arhat (Sravaka) and the Enlightened-to-condition arhat (Praetyka-Buddha). The former attains the wisdom to understand the Four Noble Truth, while the latter attains the wisdom to understand the Law of Dependent Origination or the Twelve Links of Dependent Origination. They represent two vehicles, who "comprehend for their own sake". As they pay attention to themselves and not to others, they are incapable of genuine and equal enlightenment. There are four noble stages of fruition in the Arhat Path.

Aryasthavirah 上座部

See Sthavirah.

Asamkhyeya 劫

A Sanskrit words interpreted as innumerable, and countless. See also kalpas.

Asanga 阿僧祇

Brother of Vasubandhu. Originally trained as a Hinayanist, but converted his brother Vasubandha to become Mahayanist. They both established the Yogacara School of Buddhism.

Ashoka 阿育王

A Buddhist monarch of 300 B.C., the third emperor of the Mauryan Dynasty, who unified most of India under his rule and fostered the dissemination of Buddhism. It is said that the Third Council was held during his reign. Ashoka set the model for many other rulers who sought to govern in accordance with Buddhist philosophy.

Asura 阿修罗

Ashura in Sanskrit, Asura in Pali.   It is a peculiar path in the Six Paths. They are the enemies of the devas, and are the mightest of all demons. In terms of material enjoyment and psychic power, it is similar to Deva. However, in some aspects, it is even worse than the Human Path. The male Asura is extremely ugly and furious, and always fight with each other. The female Asura is as beautiful as an angel. They are proud of themselves, thus reluctant to learn and practice Buddhism.

Atman 我

The individual self or the soul in Brahmanic thought.

Avalokitesvara 观世音菩萨

Sanskrit word for the Bodhisattva who Hears the Sounds of the World. He rescues all beings by hearing their voices of suffering and cries for help. In Chinese, he is called Guan Shr Yin or Guan Yin Bodhisattva. As one of the Four Great Bodhisattva, he is the one with the greatest compassion and mercy, therefore known as God/Goddess of Mercy.

Guan Yin is one of the triad of Amitabha Buddha, represented on his left, and being the future Buddha in the Land of Ultimate Bliss (Pure Land) after Amitabha Buddha.

Guan Yin can transform into many different forms in order to cross over to the beings. Originally represented as a male, the images are now generally those of a female figure. Guan Yin is one of the most popular Bodhisattva in China.

Avarasailah 北山住部

One of the Hinayana School, a sub division of MahasanghikaSchool. The disciples dwelled in the western mountains in Dhanakataka.

Avatamsaka Sutra 华严经

Sanskrit words, also known as Flower Adornment Sutra, or Flower Garland Sutra. One of the great sutras in Buddhism. It was sermoned in heaven by Buddha Shakyamuni soon after his attainment of Buddhahood. The sutra reveals different causes and ways of cultivation of many great Bodhisattvas, such as Ten Grades of Faith, Ten Stages of Wisdom, Ten Activities, Ten Transference of Merits, Ten Stages of Bodhisattva, Absolute Universal Enlightenment, Wonderful Enlightenment, etc. It also reveals how to enter Avatamsaka World (Buddha's world) from Saha World (our world).

Bahusrutiyah 多闻部

One of the Hinayana sect, a branch of Mahasanghikah. One of their chief doctrines held Buddha's teaching to be twofold: transcedent on one hand and mundane on the other.

Bamboo Grove 竹林精舍

Veluvana in Pali, Venuvana in Sanskrit. The first monastery (Bodhi-mandala) in Buddhism located in Rajagaha. It was donated by the elder Kalanda and built by King Bimblisara of Magadha.

Bhadrayaniyah 贤胄部

One of the Hinayana sect, a branch of Sthavirandin, developed from Vatsiputriyah.

Bhagavat 婆伽帝

There are many different meanings:

1. one who possesses auspicious signs,

2. one who destroys illusions evil,

3. one who is provided with such auspicious virtues of freedom as the law, fame, good signs, desire and diligence,

4. one who has completely understood the Four Noble Truths,

5. one who receives and keeps various excellent practices,

6. one who has abandoned the wandering of transmigration.

Bhaisajyaguru 药师佛

Sanskrit word, i.e., the Buddha of Medicine Master, who quells all diseases and lengthens life. He is the Buddha in the Pure Land of the Paradise of the East, i.e., Pure Land of Lapus Lazuli Light.

Bhiksu 比丘

Bhiksu in Sanskrit, Bhikkhu in Pali.   A monk, who has left home, is fully ordained to follow the way of the Buddha, and depends on alms for a living.

Bhiksuni 比丘尼

Bhiksuni in Sanskrit, Bhikkhuni in Pali.   A nun observing more strict rules than a Bhiksu. See also Bhiksu.

Bodhi 菩提

A term used in both Sanskrit and Pali, meaning perfect wisdom or enlightenment.

Bodhicitta 菩提心

The mind of enlightenment. It is with this initiative that a Buddhist begins his path to complete, perfect enlightenment.

Bodhidharma 菩提达摩

An Indian missionary monk who came to China in 600 A.D., regarded as the founder of the Chan (Zen) School of Buddhism in China, i.e. the First Patriarch.

Bodhimandala 道场

A monastery where Bhiksus (monks) and Bhiksunis (nuns) practise and teach the Buddhist Dharma.

It also generally refers to a holy place of enlightenment; a place for teaching and learning the Dharma; a place where a Bodhisattva appears and where devotees have glimpses of him.

Bodhisattva 菩萨

Bodhisattva in Sanskrit, Bodhisatta in Pali. A Future Buddha who is a being destined to Buddhahood. Bodhi means Enlightenment and Sattva means Sentient and Conscious. Therefore Bodhisattva refers to the sentient being of or for the great wisdom and enlightenment. Bodhisattva's vow/aim is the pursuit of Buddhahood and the salvation of others and of all. He seeks enlightenment to enlighten others. He will sacrifice himself to save the others. He is devoid of egoism and devoted to help the others. The way and discipline of Bodhisattva is to benefit the self and the others, leading to Buddhahood.

Brahma 梵

One of the three major deities of Hinduism, along with Visnu (Vishnu) and Siva (Shiva). Adopted as one of the protective deities of Buddhism.

Brahman 婆罗门

The highest of the Four Castes in ancient India at the time of Shakyamuni. They served Brahma, with offerings; the keepers of the Vedas, i.e. priestly caste.

Brahmana 梵书

One of the four types of Vedic literature in ancient India. The portion of the Veda that deals with ceremony and rituals.

Brahmin 婆罗门

Name used in the present text for the priestly caste of Hindus. See Brahman.

Buddha 佛

Means "the Enlightened One" or "the Awakened One".

Buddha-ksetra 佛刹

That is, Buddhaland. The term is absent from the Hinayana schools. In Mahayana, it is the spiritual realm acquired by one who reaches perfect enlightenment, where he instructs all beings born there, preparing them for enlightenment, e.g. Amitabha in Pure Land of Ultimate Bliss (Western Paradise), Bhaisajya guru (Medicine Master Buddha) in Pure Land of Lapus Lazuli Light (Eastern Paradise).

Buddhata 佛性

Buddha Nature i.e. the potential for attaining Buddhahood, or enlightenment. In the absolute sense, it is unproduced and immortal. Every sentient being possesses the Buddha Nature, but it requires to be cultivated in order to be revealed.

Burning Lamp Buddha 燃灯佛

He was the Buddha that bestowed a prediction of Buddhahood on Shakyamuni Buddha. He was the one who gave Shakyamuni a name, saying "In the future, you will become a Buddha named Shakyamuni."

Caityasailah 西山住部

See Jetavaniyah.

Caityavandana 西山住部

See Jetavaniyah.

Catur-Maharaja-Kayika 四天王天

The four heavens of the four Deva-Kings. It is the lowest of the six heavens of the Realm of Desire.

Causal Ground 因地

Fundamental cause; the state of practising the Buddhism which leads to the resulting Buddhahood.

Cave of the Seven Leaves 七叶窟

Saptaparna-guha in Sanskrit, Sattapanna-guba in Pali.   The site of the First Buddhist Council, near Rajagaha.

Chakra 轮

A wheel in Yoga, one of the psychic centres of the body.

Chan 禅

Also called Zen; see Contemplation and Meditation.

Chan School

The Chan School was established in China by Bodhidharma, the 28th Patriarch who brought the tradition of the Buddha-mind from India. This school, disregarding ritual and sutras, as they believe in sudden enlightenment which is beyond any mark, including speech and writing. They practice meditation with Hua Tou. This school is said to be for those of superior roots.

Charity 布施

Or almsgiving, the first Paramita. There are three kinds of charity in terms of goods, doctrines (Dharma) and courage (fearlessness). Out of the three, the merits and virtues of doctrines charity is the most surpassing. Charity done for no reward here and hereafter is called pure or unsullied, while the sullied charity is done for the purpose of personal benefits. In Buddhism, the merits and virtues of pure charity is the best.

Chih Che

Chih Che (A.D. 538-597) was the Third Patriarch of the Tien Tai School. He had a deep understanding and insight on the Lotus Sutra. He wrote many books to explain the doctrines in Lotus Sutra, which established the fundamental structure in the teaching of the Tien Tai School.

Chih-Kuan 止观

A method of cultivation, commonly practised in Tien Tai Sect in China. It is similar to meditation, looking into the mind. There are two processes:

1. Chih - a Chinese word which means fixing the mind to meditate on the ten Dharma realms

2. Kuan - a Chinese word which means contemplating and looking into underlying reality of all things.

No priority of cultivation is given to the one or the other, but should be cultivated simultaneously. Its principle and the airm of practice is to realize the Three Dogmas and to attain Sudden Enlightenment.

Chu Shih-hsing (~3rd Century) 朱士行

He went to Khotan requesting the King for the original texts of Buddhist sutras. He was also the translator.

Condition 缘

There is no existing phenomena that is not the effect of dependent origination. All phenomena arise dependent upon a number of casual factors called conditions.

Conditioned Dharma 有为法

It refers to all phenomena and law in the world. The worldly dharma is governed by the Law of Cause and Effect and Law of Dependent Origination or conditions. In general, there are three kinds of conditioned dharma, namely

1. form   -   all material which has form.

2. mental   -   related to all mental activities.

3. neither form nor the mental.

Contemplation 观想

Abstract contemplation. There are four levels through which the mind frees itself from all subjects and objective hindrances and reaches a state of absolute indifference and annihilation of thought, perception, and will. See also Meditation.

Deer Park 鹿野苑

Migadaya in Pali, Mrgadava in Sanskrit.   Deer Park in Benares, the capital of the ancient kingdom of Kasi. It was a place of Shakyamuni's first sermon to the Five Bhikhus after his Enlightenment.

Devadatta 提婆达多

A cousin of Shakyamuni. At first, he was a follower of Shakyamuni, but later left him and even attempted to kill him.

Devine Eye 天眼

One of the Six Psychic Power and one of the Five Eyes. Unlimited vision, large and small, distant and near, the destiny of all beings in future rebirth. It may be obtained by human eyes through the practice of meditation/Samadhi.

Devotion 精进

See Vigor.

Dhammapada 法句经

Dhammapada in Pali, Dharmapada in Sanskrit. A sutra consisting of two sections and 39 chapters, with 423 short verses of the Buddha, teachings given at various times and places. It is regarded as the "original" teaching of the Buddha, which can be used for reference, moral instruction and inspiration. It was composed by Dharmatrata in 400-300 B.C.

Dharani 陀罗尼

A mystic form of praying, mantra or spells of Tantric order, ofter in Sanskrit, usually transliterated and not translated. It is believed that Dharani is able to lay hold of the good so that it cannot be lost, and those of evil so that it cannot arise.

Dharma 法

Dharma in Sanskrit, Dhamma in Pali.   The universal norms or laws that govern human existence and is usually regarded as law, truth, anything Buddhist. It is used in the sense of all things, visible or invisible. In Buddhist tradition, it is generally referred to as the teaching of the Buddha.

Dharmagupta

He translated the Lotus Sutra in A.D. 601 jointly with Jnanagupta.

Dharmaguptah 法藏部

One of the Hinayana sect, a subdivision of Sarvastivadah, developed from Mahisasakah and located in northwest India and Central Asia.

Literally means those who protect (or preserve) the Law. They were instrumental informing the cult of the stupa, and were expert in incantation.

Dharmalaksana School 法相宗（唯识宗）

Also known as Yogacara.   It aims at discovery of the ultimate entity of cosmic existence in contemplation through investigation into the specific characteristics of all existence, and through the realization of the fundamental nature of "self" in mystic illumination.

Dharmaraksa

Dharmaraksa (A.D. 223-300) was the Chinese born descendant of Iranian who had settled in West China generations before. He had translated the Lotus Sutra in A.D. 286.

Dharmaraksha 竺法兰

Moved from India to China about 25 A.D. Together with Kashyapamatanga, they were regarded as the first translator for Buddhist sutras in China. They translated five sutras but only "Sutra of Forty-two Chapters" was extant.

Dharmottariyah 法上部

One of the Hinayana sect, a branch of Sthavirandin developed from Vatsiputriyah. Dharmottara is the Buddhist logician writing, an important commentary called the Nyayabindu-tika on Dharmakirtis Nyayabindu.

Dukkha 苦

Buddhist word meaning suffering. Broadly speaking, it means not complete and not perfect.

Dvadashamukha Shastra 十二门论

One of the Three Shastra of Madhyamika School, composed by Nagarjuna, translated by Kumarajiva A.D. 408. There are several works on it.

Effort 精进

See Vigor.

Eight Divisions of Gods and Dragons 天龙八部

Devas (gods), Nagas (Dragons) and others of eight divisions (classes): deva, nagas, yakas, ganharvas, asuras, gaudas, kinaras, mahoragas.

Eight Negations 八不

The eight negations of Nagarjuna, founder of Madhyamika, are actually four pairs of neither birth nor death, neither end nor permanence, neither identity nor difference, neither coming nor going. This is one of the important concepts of the Middle Way, the ultimate truth of Buddhism and the reality character of all Dharma.

The Eight Precepts 八关斋戒

They are:

1. no killing

2. no stealing

3. no sexual misconduct

4. no false speech

5. no alcoholic drink

6. no cosmetic, personal adnornments, dancing or music

7. no sleeping on fine beds

8. no eating after noon

Eight Sufferings 八苦

(1) Suffering of Birth
(2) Suffering of Old Age
(3) Suffering of Sickness
(4) Suffering of Death
(5) Suffering of being apart from the loved ones
(6) Suffering being together with the despised ones
(7) Suffering of not getting what one wants
(8) Suffering of the flourishing of the Five Skandhas

Eight Winds 八风

Or the Winds of Eight Directions. Most people are usually moved by the winds of the eight directions:
(1) Praise
(2) Ridicule
(3) Suffering
(4) Happiness
(5) Benefit
(6) Destruction
(7) Gain
(8) Loss

Eighteen Different Characters 十八不共法

There are eighteen different characters of a Buddha as compared with all other beings in the Nine Realms.

1. His perfection of body (or person)

2. His perfection of mouth (or speech)

3. His perfection of memory

4. His perfection of impartiality to all

5. Serenity

6. Self-sacrifice

7. Unceasing desire to save

8. Unflagging zeal therein to save

9. Unfailing thought thereto to save

10.   Unceasing wisdom to save

11.   Powers of deliverance

12.   The principle of the powers of deliverance

13.   Revealing perfect wisdom in deed

14.   Revealing perfect wisdom in word

15.   Revealing perfect wisdom in thought

16.   Perfect knowledge of the past

17.   Perfect knowledge of the future

18.   Perfect knowledge of the present

Eighteen Fields 十八界

The Six Consciousness and the Twelve Bases are together called the Eighteen Fields.

Eighteen Sects of Hinayana 小乘十八部

                                I.      Mahasanghikah is divided into eight schools:

                                                       1.          Ekavyavaharikah

                                                       2.          Lokottaravadinah

                                                       3.          Kaukkutikah (Gokulika)

                                                       4.          Bahusrutiyah

                                                       5.          Prajnativadinah

                                                       6.          Jetavaniyah (Caityasailah)

                                                       7.          Avarasailah

                                                       8.          Uttarasailah

                             II.      Sthavirah or Aryasthavirah is divided into ten schools:

                                                       1.          Haimavatah

                                                       2.          Vatsiputriyah (developed from Sarvastivadah)

                                                       3.          Dharmottariyah (developed from Vatsiputriyah)

                                                       4.          Bhadrayaniyah (developed from Vatsiputriyah)

                                                       5.          Sammatiyah (developed from Vatsiputriyah)

                                                       6.          Sannagarikah (developed from Vatsiputriyah)

                                                       7.          Mahisasakah

                                                       8.          Dharmaguptah (developed from Mahisasakah)

                                                       9.          Kasyapiyah (developed from Sarvastivadah)

                                                   10.          Sautrantika (developed from Sarvastivadah)

Under (I), the first five are stated as arising two centuries after the Nirvana of Shakyamuni, and the remaining three a century later, dates which are unreliable.

Under (II), the Haimavatah and the Sarvastivadah are dated some 200 years after Nirvana; from the Sarvastivadah soon arose the Vatsiputriyah, from whom soon arose the third, fourth, fifth and sixth; then from the Sarvastivadah there arose the seventh which gave rise to the eighth, and again, near the 400th year, the Sarvastivadah gave rise to the ninth and soon after the tenth.

In the list of eighteen, the Sarvastivadah was not taken into account, as it split into all the rest.

Eightfold Path 八正道

The eight right ways for the Arhat leading to Nirvana. The eight are:
(1) Right View
(2) Right Thought
(3) Right Speech
(4) Right Action
(5) Right Livelihood
(6) Right Effort
(7) Right Remembrance
(8) Right Concentration

Ekavyavaharika 一说部

Ekavyavaharika in Sanskrit, Ekabyohara in Pali.   One of the Hinayana sect, a branch of Mahasanghikah, which considered things as nominal, i.e. just names without any underlying reality. They held that the mind is by its nature pure and radiant, inaccessible to defilement.

Emptiness 空

The Sanskrit word is Sunya. One of the key concepts in Buddhism. Emptiness is an abstract idea representing impermanence, unreality, instability, transience and relativity in the nature of all existence. The doctrine states that all phenomena and the ego have no reality, but are composed of a certain number of Skandhas or elements, which disintegrate. The doctrine also states that everything is unstable, possessing no self-essence or self-nature, i.e., its own existence dependent or caused by the conditions of others' existence.
Emptiness is not nothing, but it is the condition of existence of everything. It permeates all phenomena making possible their evolution.

Endurance 忍辱

See Patience.

Energy 精进

See Vigor.

Enlightenment 觉悟

"Enlightenment" sometimes refers to the attainment of Buddhahood, as the "Enlightened One" means Buddha. If one is enlightened, one has a complete and perfect understanding of the reality character of everything.

Evil World of Five Turbidities 五浊恶世

It refers to the world on Earth. The Five Turbidities are

1. the Kalpa Turbidity   劫浊
the age of people decreases and all kinds of diseases afflict people;

2. the View Turbidity   见浊
people's views start to degenerate;

3. the Affliction Turbidity   烦恼浊
passions, delusions, desire, anger, stupidity, pride and doubt prevail;

4. the Living Beings Turbidity   众生浊
human miseries increase and happiness decreases;

5. the Life Turbidity   命浊
the human lifespan gradually diminishes to ten years.

Extinction 灭度

It means having put the Two Obstacles, i.e. the obstacle of afflictions and the obstacle of what is known, to an end. It also means that the beings have transcended the Two Deaths, i.e. glare-sectioned birth and death and changed birth and death.